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Linear A.
Ancient language, lost to the modern day. Largely undecipherable.




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Posts tagged "talkin bout my generation"

Jan
5th
2012
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Dec
4th
2011
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Oct
22nd
2011
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“Can you imagine,” wrote Ms. Farinet, “reading the end of ‘The Great Gatsby’

like that?: So we beat on, boats

against the current, borne back ceaselessly into

the past :-( ”

(via Emoticons Move to the Business World - Cultural Studies - NYTimes.com)

(Previously.)

Article summary: Some use smileys in business messages, weirding out others. Outrage from the grammar curmudgeons. Non-standard emoticons considered harmful.

Oct
11th
2011
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Oct
8th
2011
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I never thought my father was not middle-class. Or my stepfather, or my mother during the bad years. To think that would have been to insult him, somehow. So the most I could ever think to say, about my father, was that he was different. There was something different, about how he lived. There was his accent. I was not allowed to pronounce words the way he did, or use the same words, or string them together in the same order: “Ain’t,” and “don’t” instead of “doesn’t” (as in, “that don’t sound right”), were not how nice people talked. Similarly, I was to say “movie thee-ter,” not “movie thee-YAY-ter,” and “baby doll,” not “baby dowl.” My father was from Ohio, same as my mother; this wasn’t about place, this distinction. This was about “sounding nice.” Some people in our town sounded nice, some didn’t.

So I was in New York, and I was twenty, and as far as I was concerned, I had no father. I’d made a mistake, loving him; I’d corrected it; I was done, ready to forget. Which was hard, because the streets were filled with men dressed exactly like him.

The boys were growing their hair long, that year. They were wearing what they called “trucker hats,” sometimes with the John Deere logo, sometimes without. They wore the tough-guy polyester vests, the puffy zip-up kind. They wore t-shirts for metal bands; the understanding was that you didn’t wear those shirts because you listened to the bands, you wore them because they were funny. In a magazine called Vice, I could see that the daring boys were going for the jean jackets. I was puzzled, thrown off; I’d come here to get away from my father, to get away from the world he lived in, and everyone worth knowing wore that world around, laughing at it. And as little as I loved my father, I couldn’t bring myself to laugh.

Because those boys, and the girls they knew, sounded nothing like my Dad. They talked about their time in Prague, their time touring Europe; they talked about bands they’d hung out with, and those bands were The Walkmen and The Strokes and some of the girls had fucked some of them; one of my roommates was one of the girls, and when she saw that I had a Juliana Hatfield CD, she smiled and said, “yeah, I’ve partied with her a bit, she’s awesome.” I try to remember that these boys and girls were children, some of them only eighteen years old; I try to remember that I was stupid too, unbelievably stupid, that I also had bad politics that make me shudder to recall. It still doesn’t take away the way they made me feel.

Going to a bar, with my boyfriend, with the activist friends he’d made through Greenpeace; it was called “Trailer.” It was decorated to look like somebody’s idea of what you’d see in a trailer person’s home. To be precise, it was decorated to look like my home; it was decorated to look like the houses I’d visited growing up. We sat on a couch that had also belonged to my grandmother. And to my mother, during the bad years, right after she left my father; it was a hand-me-down. I traced the pattern of fruit in the print and thought about how I’d chipped my brother’s tooth, bouncing with him on the cushions.

Sep
10th
2011
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Aug
18th
2011
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We live in an advanced capitalist society, after all.

(Haruki Murakami, Dance, Dance, Dance)

Aug
5th
2011
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Chris Coyne, one of the founders of OK Cupid, told me he’d like to make the site a way for straight guys to meet other straight guys, but he admitted this might be hard to pull off. Hard to imagine guys being too keen on that, even though they might not have anyone to hang out with and be straight with.

Ask the Author Live: Nick Paumgarten on Online Dating : The New Yorker (via sarplus)

QUESTION FROM SHELLY: Your article mentioned that women like the photos of shirtless men. Really??! It’s a complete turn off to me. Along with the photos of the men holding fish. I have to ask the men out there…why do they put these photos up there?

NICK PAUMGARTEN: Well, that surprised me too. I’m told it depends on the man, and of course the woman. The one thing I learned from all this is that there’s something for everyone out there, or maybe it’s, there someone for everything. It’s hard to generalize. As for the fish, I like such photos, but I guess it depends on the fish. A big striper is impressive. Maybe men-with-fish photos is the equivalent of women-with-cat photos

Awesome beyond belief.

QUESTION FROM S: Did any of the people you talk to equate it to online window shopping? I feel like that’s how I often use OK Cupid. I’ll have that open in one tab, and Anthropologie.com open in another, and really I’m just killing time with both, not looking to buy.

Also this:

So much emailing, so many halting nights out. It’s funny, it’s, like, the return of the ritual. Jane Austen for a new age.

(Previously.)

(via sarplus)

Jul
17th
2011
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Jul
6th
2011
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Jun
14th
2011
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Jun
2nd
2011
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Promoting a do-it-yourself revolution… Mr. Knutzen sometimes finds himself flipping through an old copy of “The Whole Earth Catalog” or “The Integral Urban House,” classic D.I.Y. guides from the 1970s. And he wonders: Why didn’t the movement stick?

‘Every generation would say, “These people don’t have the connection to the past that our grandmothers had,”’ Ms. Leavitt said. ‘But people have been saying that since the 1840s.’

Living Large, Off the Land - Kelly Coyne and Erik Knutzen

Had conversation about this last night (“why didn’t the movement stick?”) and generally whether there were any counter-cultural movements today that matched the underground that existed up through the Nineties.

The best I can figure, whereas in the past having an interest outside of the mainstream meant attending weekly meetings, making a pilgrimage to your particular subculture’s mecca, sending away for catalogs, newsletters and ‘zines, today the genuine weirdos can find their outlet on the internet. The conventions still exist, but in general there’s less public presence — less visibility from the monoculture.

I hope something comes along soon to prove me wrong.

Apr
26th
2011
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Feb
21st
2011
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A friend of mine once suggested that if you used certain parts of the Internet to gauge what was deplorable to humanity, you would come up with a list that ran (1) genocide, (2) rape, (3) liking things other people can guess that you like, and (4) murder.
Dec
10th
2010
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jenrobinson:

Anne Zbitnew, Untitled, 1995 (via austinkleon:defacedbook)

The question of our time.

(via chewablevitamins)

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